There
are several factors that may cause the divisive discourse Renamo find
increasingly militant in the near future, to enable. Paragraphs list of such
factors to social inequality and wealth accumulation without observing the
consequences resulting therefrom by a Frelimo elite and the growing level of
social exclusion resulting from the lack of political and social institutions
inclusive. It is consensual - with the exception of the Government - that
poverty levels are rising. Hanlon (2010) not only defends this position, but
also emphasizes that poverty is increasing and deepening in Mozambique ,
thus widening the gap between the poorest half of the population and half of
which are in better condition.
This
idea is also supported by the report of the African Peer Review (2009), when
referring to the number of people below the poverty line is growing and the gap
between rich and poor widens, creating a potential exclusion and social
conflict. Although it makes sense, we should not underestimate the Renamo
speech on the grounds that the party was reduced, at the polls, their
insignificance, coupled with institutional problems caused by its dictatorial
leadership and lifetime. Although it is losing influence in the design and
definition of decisions or national public policy, Renamo continues to have a
large support base, both in terms of cities and the countryside. This support
base that left his party at the polls can join a new strategy that may be drawn
by the leadership of his party. No support at the polls can not mean that the
electorate abandoned the Renamo. It may not be reviewed in the current
personality of its leader. A change of discourse Dhlakama can revive the
electorate who left Renamo not feel identified with the current discourse and
behavior of its leadership. As I mentioned above, the current levels of
poverty, social inequality and accumulation of wealth by a small group of
political elite of the ruling party and social exclusion resulting from the
absence of political institutions inclusive constitute a threat to political
and social stability of the country. These are factors that, in the future, may
make the speech Renamo, which makes no sense today, tomorrow makes sense.
In
the book "Challenges for Mozambique 2012," Brito publishes an
interesting article - "Poverty, PARPA and Governance" - in which he
made calculations about the number of poor in the period 2003-2009 and
concludes that in 2009 there were nationwide More than 2 million poor people
more than in 2002. These are studies that constitute what Acemoglu and Robinson
(2012) called "Critical Juncture", indispensable for the development
of a nation, that irritate the Head of State, Armando Guebuza, giving the
authors of such works names as "apostles of disgrace, "and most
recently" professional agitators ". In last year's onslaught against
the "professional agitators", Guebuza noted: "There are
countries that, because of this kind of intrigue, gossip, are knocking up tribe
against tribe, religion against religion, and they are there to extract
resources . And then come here to say that the gap between rich and poor is
increasing ... "and that" Many people talk and we hear that wealth
does not reach everyone. It's true. But the problem that arises is that wealth
is built ... the potential is there, but while we do nothing, we bring home,
the energy, the road for us, through hard work, they will not come. " He
concluded: "We speak today of natural resources everywhere and some say
only enrich the few. Others do it for lack of information, but there are those
who do so out of malice. " This reaction of the President demonstrates
that the Government, while recognizing the phenomenon, not to assume that this
is a reality. Allergy to "critical juncture" that can result from
Galbraith (2007) considers "effect sicofântico bajulatório or" the
leader. This is a phenomenon that has to do with the origin of the power of the
leader, ie, when the leader's power stems from his personality, this seeks to
be surrounded by sycophants, people who see it as a phenomenon and a mirror of
the organization, hence reprimand or isolate those who try to say what he wants
to hear.
Attests
allergy to "critical juncture" in consequence of "sicofântico
effect" to the president's public pronouncements or rulers or members of
Frelimo in their interventions, from the young to the elderly. All Guebuza
refer to as "a visionary leader" who "knows how to drive the
destiny of his people." According Acemoglu and Robinson (2012), a corrupt
elite sees no problem in plundering the state if there is an institutional
counterweight. The emergence of inclusive institutions only occurs when there
is a "critical juncture", which provides a redistribution of
political and economic power. Brazao Mazula (2008) reinforces this idea,
arguing that the development history shows us that societies develop socially
and economically when they were opened to what he calls "think
different."
Another
problem that is threatening sociopolitical stability in Mozambique is
what Fork (2011) considers "low degree of institutionalization of
democracy", resulting in political and social institutions not inclusive,
that is, according to Acemoglu and Robinson, an obstacle to the enrichment
nations. For Acemoglu and Robinson, inclusive political institutions are the
foundation is built where the rest of the institutional structure of society. What
happens in Mozambique
is that institutions are highly partidarizadas, cells are installed in them the
dominant party. The phenomenon of politicization of the state, in the context
of multiparty democracy, may lead in future to political instability, which
could have a domino effect in a society increasingly weakened by poverty. This
effect can be felt by popular demonstrations, similar to what happened in
February 2008 and 1 and 2 September 2010. Is that the politicization of state
institutions leads to the emergence of institutions and therefore not inclusive
social exclusion, since only these institutions can benefit - for example,
access to employment in the state, by the way, the biggest employer - who has
affinities with the political party in power. This is also reflected in the
distribution of wealth, to the extent that the criteria for benefit or access
the area of wealth is
their party affiliation. If not Frelimo party, can hardly have room for
progression, either as an employee of the State, whether as an entrepreneur. Otherwise,
you must join one of the elite to permit access to the area riqueza.O
dismantling the party cells should be a priority in negotiations between Renamo
and the government, rather than the creation of a transitional government or
unit nacional.O speech Renamo supporters can find even in regions rich in
natural resources, by the way, where conflicts emerge between the state and the
population. These are regions where populations are removed from their areas
fertile regions for dry areas to make way for mega-projects. The wealth
generated does not benefit the locals, but the same political elite linked to
the ruling party, as advocate and Mandlate Castel-Branco (2012): "The
extractive capital presents an opportunity for rapid accumulation of wealth for
the political and economic elite national ". The authors say that
"the primary focus of industrialization is not fighting poverty, nor the
increased mesh density and economic production or transformation of the pattern
of capital accumulation, but the intensification of extractive accumulation,
represented by the alliance of multinational capital and national economic and
political elites. " For emerging conflicts between state and population,
and Selemane Fly (2011) report that this conflict will depend on the positions
of the bureaucracy from the options in its resolution. They argue that "If
there is an inability to agreed solutions, it is likely the loss of credibility
of the state, the emergence of social instability and animosity between
multinationals and populations." One or otherwise prevail if the problems
raised above, the current discourse Dhlakama and Renamo, the rejected may win
more supporters and be accepted as the solution to the problems that face the
Mozambicans, why can not underestimate it in the context of a society mostly
poor and politically and socially excluded. (L.Mabubda
columnist / OPAÍS)
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