Have seen, by means of national media a "spot" advertising
produced to disseminate the campaign of presidential candidate by the party
currently in power in Mozambique, Filipe Nyusi. Similarly, a common denominator
is presented to voters: half a dozen young to testify in favor of the candidate
saying "Nyusi, I trust you" .Achei a very interesting expression. I
then decided to do some instant research around the concept of trust and its
various "nuances" to better understand the extent and understanding
this propandístico speech. Generally, confidence is a feeling of safety or the
conviction that one has against another person or something. Trust can also be
a belief that an expectation about something or someone will be realized in the
future, based on previous experiences and results that reinforce this feeling.
Therefore, to rely on something or someone there who necessarily have previous
evidence. Without such proof or evidence, the individual who has to rely on
something or someone tends to be based only on the information given (simple
phrases like "Nyusi, I trust you"), ultimately potentially follow a
line of thought away the verdade.Como can we be sure that Nyusi will be a good
President of the Republic? Just because it is the candidate of the ruling party?
Or because I was Minister of Defence? Or because it was also a senior official
of the Railways of Mozambique? Or why was President of the Railway Club of
Nampula and he won the National Championships in 2004? Sane, these "prior
experiences and results" not convincingly reinforce the confidence that
Nyusi supposedly conveys. All who have eyes to see know that choosing Nyusi as
Frelimo candidate in the presidential election is more a result of the internal
dynamics of the distribution of power in that party than personal qualities of
leadership and / or accomplishment that he has.
Was "urgent" time to
appoint a President of the Republic come from a different region of southern
Mozambique and because of the historical founders of the national liberation
movement "inherited" by the Frelimo party, Alberto Chipande was the
name that followed. Due to his advanced age, this obviously used its powerful
internal "lobby" to patronize and promote Nyusi, equal to its
origins. Nothing more. In parallel, evidence of leadership of Philip Nyusi are
almost all built of reed pillars. He was Minister of Defence yes, but everyone
knows that this is a position for which the President appoints only people from
absolute political trust. Therefore, would not be far from the clarity of the
truth if I said it was not due to any element of personal technical competence
of Nyusi he was appointed Minister of Defense.
Moreover, reliability is also related to familiarity with form of
treatment. Normally, we trust "instinctively" in our parents,
siblings, partners, friends or colleagues. Therefore, the people with whom we
have lived in our day-to-day and with whom we have had professional, social or
emotional ties. But objectively, the Mozambican people do not have any ties to
empathize with Philip prior to his selection as presidential candidate of
Frelimo Nyusi. The only people who knew Nyusi, beyond their family and friends
were his comrades in Frelimo and colleagues in the Railways, the Ministry of
National Defense and the Railway Club of Nampula. Just to remind, Nyusi was
quoted less hopeful with masses of party Frelimo and national public opinion
initially. It was literally imposed on others by one hundred and fifty members
who form the ruling Frelimo elite with its Policy Committee. It was no accident
that, after its choice, if orchestrated a "consensual strategy" of
support and a heavy industrial propaganda campaign without memory in the
country to promote his image as well as its "previous experiences and
results." It is here where I situate those young people who appear in the
"spots" propaganda witnessing his blind trust in Nyusi. Here is where
I situate the "friends of Nyusi" in vogue by the media and social
networks. Young people who voluntarily froze their conscience in the fridge
mandatory trust in Nyusi imposed by the ruling elites and manufactured in the
kilns of an artificial consensus sold to potential voters with colorful
unanimity refinements.
In conclusion, trust implies a suspension of uncertainty regarding the
actions of something or someone we trust in the future. Therefore, when we
trust in something or someone, fully forget all the evil that probably in might
be done for you. When someone comes in to say that trust Nyusi or whatever we
trust Him, the screens of our televisions, in our streets and in our markets or
murals on social networks, is saying to bury any doubt about it. I am not such
a fool. I suspect Nyusi, particularly by saying that his election manifesto is
full continuity with the previous presidential governance. Is that the previous
government achieved historic levels of popular discontent (expressed by
systematic surveys and demonstrations and by turning to the opposition in the
last local elections), in addition to having been an invariable succession of
failed public policies reflected in the erosion of quality of life , education
and health provision to citizens (remember the reports on the human development
index produced by national and international institutions), the collapse of
public security (armed conflict between the Frelimo government and the Reman
conflict upsurge of crime and violent crimes associated with the unequal
redistribution of wealth), the triumph of corruption and sequestration of
assets, resources and services of the State (involving senior members of the
ruling party) and the exponential emergence of islands of prosperity (mansions,
condos and resorts luxury) surrounded by ocean robes of extreme poverty in
urban areas, and rural expansion. If trust Nyusi means automatically and
blindly vote for him and the continuity of it, then I prefer to distrust him. And to begin to report it. (Edgar Barroso)
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